How did snakes become poisonous? Why are there black swans only in Australia? Learn a bout the powerful Rainbow Snake, red and black flying foxes, the Eagle-hawk and the Medicine-man in these incredible tales of the Dramtime. So much of traditional Aboriginal storytelling teaches us about the animal world and the spiritual bond shared between the Aboriginal people and nature.
While their health has suffered enormously because of the arrival of the Europeans, it is assumed that Aboriginal people enjoyed good health before 1788. Using data collected from all parts of the continent, this 1995 book studies the health of Australia's original inhabitants over 50,000 years. It represents the first continental survey of its kind and is the first to quantify and describe key aspects of Australian hunter-gatherer health. The book takes a theoretical approach to Upper Pleistocene regional epidemiology and presents empirical data of the health of late Pleistocene and Holocene populations. Major categories of disease described are: stress, osteoarthritis, fractures, congenital deformations, neoplasms and non-specific and treponemal infections. The author also describes surgical techniques used by Aboriginal people. Offering fresh insight into the study of Australian prehistory and Aboriginal culture, this book will be accessible to specialists and general readers alike. It illuminates the origins of human disease, and will fill a gap in our knowledge of health in the Australasian region.
The widespread failure of so many interventions in First Nations and Inuit communities across Canada requires an explanation. Applying the theoretical and methodological rigour of experimental social psychology to genuine community-based constructive change, Donald Taylor and Roxane de la Sablonniere outline new ways of addressing the challenges that Aboriginal leaders are vocalizing publicly. To date, the decolonization process in Canada has led to programs that focus on the struggling individual. However, colonization was and still is a collective process and thus requires collective solutions. Rooted in years of research, teaching, and experience in First Nations and Inuit communities, the authors offer necessary solutions. They contend that survey research can be uniquely applied as a means to initiate constructive community change, demonstrating how their intervention process uses such research to foster positive social norms by feeding the results back to the community. Ultimately, Towards Constructive Change in Aboriginal Communities outlines how field research can be used to give a voice to First Nations and Inuit community members and serve as a platform for constructive social change.